Medicinalmeadows

the place within…..


Spirit of Place

What if my thoughts on land energy clearing are not on point? What if there is a fault in my thinking? What if some places have energy clearing all adhered to through spirit?

You see certain places have an energy keeper the “Spirit of Place”. This is spirit that is a guardian, to be Keeper of the Land Place and Space. Maybe we should be calling upon “Spirit of Place” before we enter into any rituals or ceremony, out of good intention, but maybe we ask first?! Maybe this way we get connected, reconnected to that Keeper.

My thoughts recently have been that we have a duty to clear spaces on the land, our natural spaces, our sacred spaces so that energies are not held on the land, and yes, we are talking land trauma here. But what if this is not always necessary? What if rituals and ceremony, specially in sacred ancient sites is already taken care of by the other realms, the unseen.

I recognise that some places have that “feeling” right? This makes me think that land is like clearing any space. You know when a room it just needs a clearing of energy, that dense feeling after a tense meeting or a building after a trauma event, so why is an outside space any different! Do we have a responsibility to take care of the energies in just the same way? And on that note, do we recognise that the same respect for energy to flow is also a clearing we need to respect within ourselves, the body. After all a spirit resides within us too, we are the Keeper of our body.

So my point here is do we seek consent? Do we ask for consent and listen, inwardly and outwardly? We may just connect to the Spirit of Place if we do.


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Land, Ancestors and Heritage

Our connection to the Land brings us to a relationship with our ancestors. It was their settlements and their community that became our towns and cities. We have a responsibility to pass on a place worthy of the ancestors commitment as they weaved their lives into ours. That also includes a responsibility for the challenges they experienced on the Land as well as the trauma. You see our ancestors knew how to be caretakers to honour, cleanse and clear the land of loss and grief. Their rituals have long since withered and the medicine for the Land bypassed.

Healing can be considered a place of self care but we also have a custodian relationship to the land that is our physical foundation. When we integrate the Land as we heal ourselves we truly known what healing becomes. We are actively responsible for the patterns and vibrations in relation to our locations. Think about remembrance, the last monument we placed for commemorating our ancestors. When did we last lay our thoughts and prayers to ground? When did we last position a plaque in gratitude? When did we grieve on the land? Clear the air with sounds and song, When was the last time we celebrated?

Healing the ground we live upon doesn’t necessary need to be done with with duplicated rituals and ceremony of old. I feel that oral handed-down traditions were most likely updated to be relevant to the next generation and time of relevance. Key features of gratitude to the ancestors would probably be upheld but the way in which this would be performed would be modified to the present time. Think about music, food and ways of clearing and cleansing would most probably have been meaningful for the community of the moment. It is the act of remembrance, the act of honouring generations past and generations of the future.

Is it time to recreate Land rites and ceremony? At this time of great loss, great change. Is it a time to honour the Land as Sacred, as Sanctuary? Is it time to clear a way for healing?, a cycle of remembrance so we have a sense of belonging not just to each other but to the place our feet caress every day?

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